The Ripon Prison — originally known as Ripon Liberty Prison — dates back to the 17th century. The current building was the prison site from around 1816 – 1878.
After the enactment of the Prison Act of 1877, the building was empty for about nine years. Then, it became the local police constabulary station through 1958.
It became a museum and visitor attraction around 1984. Today, it offers many opportunities for ghost hunters.
From my current research, no reported ghost has a specific name and history that can be verified.
Several researchers reported a spirit called “George.” (That seems to be a surprisingly popular name among British ghosts.) He’s described as a warder, not an inmate.
Note: When addressing prison ghosts, try using both “warder” and “warden.” The former is an older term and more popular in Britain, especially in connection with prisons.
However, warder’s secondary meaning (in history) includes “a truncheon or staff of office or authority, used in giving signals.” (ref. Dictionary.com) So, a warden might carry a warder, and a “watch out for the warder!” message might be more about an impending assault than a prison guard.
Another spirit is called Mary, Meg, or Margaret. She’s too young to have been a prisoner, unless she was there with her mother. (In past centuries, babies and very young children might be in a cell with their mothers, particularly if there was no one else to take care of the child.)
However, always be cautious when a prison ghost claims to be very young. In some cases, the spirit is actually malicious. (Remember: Prisons held criminals.) That spirit may be hoping you’ll drop your guard/protection, and he (or she) can achieve viciously self-serving goals.
In both past descriptions of Ripon Prison investigations, and the early reviews of this Most Haunted episode, it sounds as if something very dangerous — possibly not a ghost, but something much darker — might be loose.
One of the most useful triggers I’ve found in my research was the 2013 opening of an exhibit of photos of “lady prisoners,” at Ripon Prison.
From my experiences, images of possible ghosts — especially unsavory men and women from the past — can leave an imprint. This can trigger a residual energy haunting, or even give the ghost a reason to actively haunt that location. (After all, people see him or her there.)
In the case of Ripon Prison, those photos may help investigators match ghostly figures and apparitions — as well as psychic impressions — to specific faces and names.
A casual survey suggests that Ripon Prison’s ghosts are an equal mix of prisoners and wardens or police officers.
That’s somewhat unusual. In most prisons I’ve investigated, the site’s ghosts were mostly prisoners or mostly wardens and guards, not in equal number.
If you’ve been to Ripon Prison and Police Museum, I hope you’ll leave a comment with your observations.
Note: Remember that many hauntings are related to extreme emotions and feelings. So, at a prison, you may encounter ghosts (and residual energy hauntings) related to feeling powerful (wardens) and victimized (innocent prisoners).
If you use questions that show admiration (for spirits reliving their glory days) or sympathy (for those unjustly jailed), you may have better investigation results.
Ripon Prison and Police Museum seems very active and offers many kinds of ghostly encounters.
Footsteps where no one can be seen
EMF spikes, including some that respond to yes/no questions
A screw (prison machine) that turns by itself and makes loud metal-on-metal noises (Reported by Simply Ghost Nights)
Physical manifestations, such as objects moving on their own, including table tipping.
However, since Ouija boards and dark rituals have been used at Ripon Prison — certainly in recent years, and possibly while the building was empty — use stronger than usual measures to protect yourself and your team.
Also, before going there, I’d research Thomas de Grey (1781–1859), 3rd Lord Grantham, the designer of the cell block. Sometimes, designers and architects leave their own imprint (or even revisit) sites they’ve built. That’s doubly true when the designer’s name is permanently visible on the building. (See the plaque in the photo, above.)
I’d also explore ghost stories and anomalies reported at Newby Hall, Grantham’s home, and look for connections. I’d especially look for references to “alchemy” associated with Newby Hall or Grantham.
Note: The most famous (or infamous) “ghost” of Newby Hall is from the 1963 photo by the Rev. F. K. Lord. To me, it looks like the photo was altered or it’s a double exposure. (Photo analysis in the 1960s wasn’t entirely reliable.)
However, the photo’s provenance prevents me from dismissing it altogether.
Here’s a short YouTube video that shows the Ripon Prison building. As an investigator, I note at the amount of metal (which can hold residual energy) and the age of this building. Also, all prison sites feature “trapped inside” and “you can’t leave here” cues.
To me, Ripon Prison and Police Museum looks like a great place for a ghost vigil… as long as you take adequate precautions, of course.
Is the ghost of Albert Williams real? When I watched the April 2017 “Most Haunted” episode filmed at the Slaughter House in Liverpool, I was intrigued.
Albert Williams is a name that Yvette received from spirit, during the investigation. According to Yvette’s impressions, Albert “looked after horses,” may have been pushed down the Slaughter House stairs, and fell to his death, around 1913.
Or, did two young men die there, in separate tragedies?
And was the searching (and probably distraught) mother Emma, not Meg or Mary? The names sound similar and could be confusing, especially if the psychic impression isn’t clear.
It’s too early to be certain.
Meanwhile, I was not optimistic about finding a likely Albert Williams. Williams is the third most popular surname in modern Britain, with nearly 300,000 people sharing the name.
Also, the given name of Albert — often a tribute to the memory of Queen Victoria’s husband — was very popular in that era.
I expected to find too many “Albert Williams” around Liverpool.
To my surprise, a likely match emerged early in my research. In fact, this was one of those times when the research seemed too easy.
Did he want me to confirm his identity? I can’t rule that out.
Here’s the most likely match for the Albert who contacted Yvette.
Albert Williams (1900 – c. 1913)
Albert Williams was born in 1900 in Liverpool, Lancashire, England, to Emma Graham, age 36, and Alfred Williams, age 40.
“Our” Albert Williams is shown in the following screenshot from the 1901 English census. I’ve circled his name on the census page. The family lived on Anglesea Road in the town of Liverpool. (Note that, in 1901, Albert’s father was a blacksmith.)
Next, here’s the 1911 census. (Again, I’ve circled “our” Albert Williams.)
In 1911, Albert’s father was working as an Engine Smith (engineer) for the Cunard ship line.
One of Albert’s older brothers, George, was an Apprentice Blacksmith.
(Remember, their father had been a blacksmith for most of his adult life.)
So, in 1913, it would be reasonable — in fact, likely — that young Albert (around age 12 or 13) might have “looked after horses” in Liverpool.
He might have worked in or near the Slaughter House location, too. It was a popular commercial area.
So, is this a match for young Albert who haunts the Slaughter House?
It’s more than likely. Here’s why.
I’ve found no records for this Albert Williams after 1911.
That suggests that he died young. Maybe as early as 1913.
Of course, there may be another explanation. Maybe I’d find this Albert Williams in later records, if I dug deeper.
Or, maybe this is the Albert Williams who died at the Slaughter House location around 1913… just as Yvette said.
Most Haunted may feature Todmorden Church in their fourth new episode (first airing 5 May 2017) in Season 19. That’s what I’ve read, anyway.
UPDATE: Yes, it was Todmorden Unitarian Church.
So, I decided to research Todmorden’s ghosts, anticipating a chilling Most Haunted episode, when this one airs on Really (Fridays at 10 PM).
I wasn’t prepared for what I discovered about Todmorden.
You see… some sites offer scant historical evidence to support a long-term haunting. I can spend weeks researching them, and find nothing weird, strange, or unusual.
Todmorden is the other extreme.
It has so many creepy and supernatural stories, I’m not sure where to begin. From bizarre crimes to UFOs, and from faeries to multiple hauntings, Todmorden offers more paranormal activity than most large cities I’ve investigated.
First, there are Todmorden’s many churches. Just one of them is the subject of the Most Haunted Season 19 episode. (At the moment, I’m not sure which one Yvette & her team investigated.)
According to Google, Todmorden’s churches include: Todmorden Unitarian Church, Central Methodist Church, St. Mary’s Church, Roomfield Baptist Church, Vale Baptist Church, St. Joseph’s RC Church, St. Michael’s Parish Church, and Walsden Methodist Church.
In addition, Todmorden features at least one former church, now privately owned.
Only a few of Todmorden’s churches — past and present — seem connected to ghost stories. Here’s what I found…
Christ Church, Todmorden
According to Wikipedia,
A double murder took place at Christ Church, Todmorden on 2 March 1868. The victims’ graves lie in the churchyard.
Miles Weatherhill, a 23-year-old weaver from the town, was forbidden from seeing his housemaid sweetheart, Sarah Bell, by the Reverend Anthony John Plow.
Armed with four pistols and an axe, Weatherhill took revenge first on the vicar and then on Jane Smith, another maid who had informed Plow of the secret meetings.
Miss Smith died at the scene, while the vicar survived another week before succumbing to his injuries. Weatherhill also seriously injured the vicar’s wife.
Local legend has it that the face of a young woman is sometimes seen in the window of the vicarage, now in private ownership.
From everything I’ve seen, that site looks like a great place to investigate… if you have permission, of course.
And then there are Todmorden’s Unitarian sites. They present lots of research possibilities.
Todmorden unitarian Chapel & Church
The story of Todmorden’s Unitarian Church isn’t simple.
(That alone could make it an intriguing site for research.)
In fact, there were two Todmorden Unitarian Churches, both created by the wealthy Fielden family of Todmorden. (Their castle, Rossendale, is also supposed to be haunted.)
John Fielden (1784-1849) was the head of the family. He was a radical thinker, an MP, and a generous man.
In the 19th century, his family’s Waterside works — a cotton mill — became Todmorden’s major employer.
Fielden was also a Quaker who converted to Methodism. Later, he became one of the founding members of the local Methodist Unitarian Society.
When the early Methodist Unitarian community outgrew their meeting room at Hanging Ditch in Todmorden, Fielden helped to build a chapel and then he cleared the Society’s debt.
Today, he’s buried in a plain grave (with no headstone) in the yard next to that original chapel.
(If I were nearby, I’d definitely explore that site for EVP and photos. Sometimes those “no publicity, please” types are the same ones with a lot to say, in retrospect.)
In 1864, after John Fielden’s death, the congregation was large enough to need a full-sized church. So, John Fielden’s three sons built what’s now known as the Todmorden Unitarian Church on their land at Honey Hole in Todmorden.
(“Hanging Ditch” and “Honey Hole”…? Those names are so odd, they’d be unbelievable in fiction. But, in Todmorden, which translates to “death murder” — see below for details — I guess those names are normal. They certainly increase my interest in visiting the area.)
Then, after the new Unitarian church was completed, the old chapel became a Sunday School.
For a more complete history of the chapel, the church, and nearby burial grounds and memorials, see the church’s Rootsweb page.
The oldest Todmorden church, dating back to the 15th century, is currently holding services. It has a fascinating history, but no reported ghost stories. (Without specific ghost stories and research permission, I generally won’t investigate a church that’s currently in use.)
Todmorden Church Ghost Stories
So far, everything I’ve found is vague, even at the two churches with ghost stories.
Christ Church in Todmorden
This church (and what looks like a neglected burial ground) seems to offer the most promise as a ghost hunting site, but I’m told that it’s privately owned. For that reason, I can’t recommend initiating your own ghost investigation there.
The only consistent story I’ve found is related to the spectral image of a murdered young woman. She’s probably the one in the story I quoted earlier (above).
Her face appears in windows, and I found a story about her — as a “figure in white” — fleeing her killer, and running through the burial yard.
Todmorden Unitarian Church
As I explained above, this church (and related chapel) might be haunted. A few story elements indicate something paranormal. But, my research hasn’t turned up anything credible and concrete.
Some groups offer ghost vigils at this Todmorden church. Initially, I wasn’t interested in visiting. The lack of specific stories left me unimpressed.
But, with more research, I’m becoming more intrigued.
Todmorden Castle, Rossendale
For me, the tipping point was Rossendale, Todmorden Castle.
According to Haunted Rossendale, it was built by John Fielden, the son of the man who built Todmorden’s original Unitarian chapel. (John was also one of the brothers who built what’s now called the Todmorden Unitarian Church.)
From start to finish — including an unhappy marriage, a reclusive wife, and this John’s tragic accident that followed his second marriage — Todmorden Castle’s story is bizarre.
And then there’s John’s first wife’s unmarked grave at Todmorden Unitarian Church. I’d bet she has something to say, if you’re able to record EVP there.
In my opinion, if even half the Rossendale tale is true, it’s classic “ghost story” material, and powerful enough to bring the church into the eerie, paranormal loop.
So, my interest in Todmorden Unitarian Church leaped from “ho-hum” to “can’t wait to visit.”
And, as I’m writing this, I’m really hoping it’s the Todmorden church that Yvette & team investigated. I’m eager to learn more about the site. (Update: Yes, that church was the focus of the Most Haunted episode. It definitely looks like a great research site.)
When I heard that, in German, “tod morden” means “death murders,” I was sure it was a hoax.
It’s not (see for yourself). That’s odd. (And, if you know how I choose research site, you also know that “odd” is what interests me.)
However, as Todmorden residents insist, there’s more to that story.
There is a written record of the area in the Domesday Book (1086), and a 1610 map shows the name as Todmerden (see the red arrow on the map, below).
Earlier names included Tottemerden, Totmardene, and Totmereden, generally translated as “Totta’s valley” or — less likely — “marshy home of the fox.”
I’m not sure that completely dismisses the German translation. “Double meanings” can leave an energy impression on a site.
The Pagan history of the town includes Blackheath Barrow, a (possibly) Bronze Age ring cairn above Cross Stone in Todmorden. The four cairns were positioned at the north, east, south, and west points of the compass.
That’s unusual enough to interest me.
The earliest paranormal legend is attributed to the 17th century, when lady Sybil, heiress of Bearnshaw Tower (above Cornholme), sold her soul to gain supernatural powers. (A pot of gold may have been part of the deal, as well. It’s definitely part of the Bearnshaw Tower legend.)
That story has so much support, as well as unusual consistency in the telling, I’m intrigued.
But, when it comes to strange and eerie events, that’s the tip of the Todmorden iceberg.
Todmorden Paranormal Reports
The following are just a few more of Todmorden’s paranormal connections and stories.
Bacup Road – Crypto reports of a brown cat that walks on her hind legs, accompanied by her pet dog. (Story from Masons Arms, which may now be closed.)
Barcroft Hall, Walk Mill (near Burnley Way) – A helpful entity (perhaps a faerie) who later cursed the family and led to its demise.
Between Todmorden and Mankinholes (once a Scandinavian settlement) – A Black Shuck (or a pack of them) that appears (and wails, loudly) on the night before Halloween. Maybe. (See The Paranormal Diary 2009 [PDF]. I’m not sure if “30 October” was misreported, and meant the 31st. )
Burnley Road and Todmorden – UFO reports in 1980, leading the town to be called “UFO Alley.” See The Mysterious Death of Zigmund Adamski, at Historic Mysteries. As UFO/abduction stories go, this has more credibility than most.
Centre Vale Park – Do beliefs create reality? Someone planted the story that patting a dog sculpture in the park brought good luck. Since that 2010 tale, similar (and darker) variations of the story became popular. I might want to see the sculpture, but I don’t think I’d touch it.
Garden Street – Spectral figure of an old lady walking up & down the street. (I found no documentation for this, so it could be wishful thinking.)
Many ghost hunters think Halloween is the only night when “the veil is thinner between the worlds.”
That’s not true.
The last night of April can be equally spooky. In fact, I think it’s one of ghost hunting’s most overlooked opportunities.
April 30th is sometimes called Walpurgis Night. (That’s the English translation of the German and Dutch holiday, Walpurgisnacht.)
It is exactly six months from Halloween, and it can be just as good for ghost hunting.
April 30th Festivals
The last night of April is the eve of the feast day of Saint Walpurga, also spelled Walburga and Waltpurde (c. 710 -779), who was born in Devonshire, England.
During Walpurga’s childhood, she was educated by the nuns at Wimborne Abbey in Dorset. (Sites around Wimborne have many ghost stories. Knowlton Church may be one of the most famous; see my “for further reading” links, below.)
Walpurga traveled to Francia (now (now Württemberg and Franconia) with two of her brothers. There, they worked with Saint Boniface, her mother’s brother. Eventually, Walpurga became an abbess and, when she died, she was buried at Heidenheim. Later, her remains were moved to Eichstätt, in Bavaria.
This festival is known by many other names — especially Beltane — and celebrated in a variety of ways, from the May pole to the Padstow Hobby Horse (‘Obby ‘Oss).
In Germany, it’s still Walpurgisnacht, and widely celebrated. (In folklore, it’s also called Hexennacht, or “Witches’ Night.”)
In Sweden, the celebration is Valborgsmässoafton, the Festival of St. Radegund of the Oats. In Finland, it’s Vappu. Other events include the Roman festival of Flora.
April 30th in History
Whether by plan or by coincidence, many significant events occurred on April 3oth.
Christopher Columbus received his commission to explore starting April 30th.
It’s the day George Washington took his first oath of office as American President.
The Louisiana Purchase took place on April 30th .
On the last day of April, 1937, Filipino men voted to grant suffrage to women in their country.
April 30th was also the day the Viet Nam war ended, Virgin Radio first broadcast, and American automaker Chrysler filed for bankruptcy.
April 30th to May 1st
May 1st, also known as May Day, is a holiday in many countries around the world.
Among some, it’s known as International Workers’ Day or Labour Day. For many years in France, May Day was the only holiday of the year when employers must allow employees the day off.
So, in countries celebrating May 1st as a workers’ holiday, the night before is ideal for ghost hunting; you won’t need to go to work the following day.
Ley Lines and More trivia
The night between April 30th and May 1st is when bonfires lit on the peaks of the St. Michael’s Mount line — one of the best-known ley lines in the world — formed a line pointing directly towards the May Day sunrise.
(I’d spend Walpurgis Night at — and investigate — any of those peaks that are open to overnight visitors. At the very least, those sites should retain residual paranormal energy.)
And, if you want a somewhat ghoulish cast to the day, look to the Czech Republic’s čarodějnice traditions, and Germany’s Brocken Spectre celebrations.
In other words, the days (and nights) of April 30th and May 1 st have a deep significance almost everywhere around the world… and it’s been that way for millennia.
Many ghost hunters — including me — look forward to Walpurgis night as “the other Halloween.”
Ghost Hunting around Walpurgis Night
Ghost hunting at the end of April can be as eerie and powerful as Halloween.
In fact, sometimes it’s better, because we’re not dealing with as many crowds and party goers looking for a “good scare” at haunted sites.
For example, Salem (Massachusetts) can be practically a ghost town (pun intended) on the night of April 30th.
Around April 30th, I’ve seen a higher number of shadowy figures — definitely not living people — at Salem’s Howard Street Cemetery.
When the weather is good, that’s an active late afternoon (and night) at Gilson Road Cemetery, in Nashua, NH, too.
In London, England, watch the windows of the Tower buildings, after dark. I don’t think those fleeting, whitish figures are always guards.
It should be a good night to stay at the Jamaica Inn in Cornwall, England, too.
On the other hand, Tudor World (formerly Falstaff Experience, when I investigated it) is such an intensely haunted site, I’m not sure it’s a good idea to be there at Walpurgis. (Any other night…? Yes, but only if you have nerves of steel. It’s one of the weirdest haunts I’ve ever witnessed.)
And in general, around late April, fewer ghost hunting teams converge on the best haunted sites.
All in all, Walpurgis night may not have the popular, modern traditions of Halloween, but it has a very powerful foundation in history, folklore, and a wide range of spiritual traditions.
It’s not a solstice or equinox, but — in spite of that or perhaps because of that — Walpurgisnacht, like Halloween, deserves special attention.
What’s behind the mystique of Halloween and Walpurgis night? No one knows, for sure. However, both are supposed to be nights when the spirits can enter our world.
That makes April 30th as important as Halloween for ghost hunting.
Busy on April 30th?
When May Day falls mid-week, I add investigations at the nearest weekend, too.
I’m not certain that these kinds of festivals — Halloween and Walpurgis night — are “on-off” switches. I think the spectral energy intensifies and then wanes, for a few days on either side of the celebrated dates.
However, I might be wrong; we really don’t know why those two dates were set aside with ghostly connotations. (And why didn’t ancient people simply merge the festivals with the respective equinoxes so close to them? It’s an interesting question.)
Add April 30th to your ghost hunting schedule. I think you’ll be glad you did.
England’s Jamaica Inn has become a reliable site for ghost hunters, especially on “extra haunted” nights. I’d stay there around Walpurgis Night.
But, England’s Tudor World (formerly Falstaff Experience) might be too frightening at Walpurgis Night. It’s a great — but extreme — haunted site. (And, in my opinion, it’s one of the most important haunts in the U.K.)
(The pub’s name gives me the creeps. I’m not sure I’d choose it as a place to relax and forget the troubles of the day. But, it has a great reputation and is popular with tourists as well as local residents.)
According to the Paranormal Database, the Slaughter House’s ghosts include two spirits who live in the cellar, and sometimes appear near the bar.
However, other reports suggest even more entities at the site.
Was it a slaughterhouse?
The obvious question is: Was the haunted Slaughter House really a slaughterhouse?
Mr. Slemen lists several previous owners and businesses at the Fenwick Street location.
I checked his research, and confirmed his results.
For example, I had no trouble finding Peter Edwards in the 1827 Liverpool city directory, with an office where the Slaughter House is, today. (His residence was 11 Portland Street. His office was 15 Fenwick Street.)
However, I’m not sure if Mr. Slemen studied anything before the late 18th century. (Generally, I like to go back at least to the 16th century, and as far back as the 14th – or earlier – if I can.)
Liverpool directories didn’t exist in earlier times, so it’s not an easy task.
Reports at the pub include the sound of a little boy ghost, hair being moved by invisible fingers, other poltergeist activity, and the sound of glasses clinking when no one is nearby.
The best description of the Slaughter House’s ghosts appeared in a 2004 article, quoted at YO! Liverpool.
Here’s some of that article:
[from the cellar] …We decide to go walkabout. On the “evil” stairs leading out, the ghostometer begins to sound uncomfortable and Billy claims he feels a presence but nothing too strong and certainly not malevolent.
We proceed to the top floor and it’s here, at the top of the stairwell, that Billy first detects something.
“The impression that I get here is that there was some kind of self destruction that somebody committed suicide. Somebody died in this area but it must have been some time ago. It was a man who hanged himself here.”
The ghostometer duly goes slightly bonkers emitting a fluctuating whine like that of the dentist’s drill. We head a little more quickly back downstairs where, back in the bar, it’s thought that it might be a good idea if Billy went back down in the cellar, alone this time, so as not to be distracted.
Billy, for some reason, doesn’t agree.
Minutes later Joe and I are perched on stools downstairs and after a brief surf with the divining rods – this area of the city apparently being awash with ley lines which convey psychic power – Billy has placed the ghostometer at the centre of the low stage at the far end of the room.
He then retreats to another stool on the far side where he sits occasionally stroking his chin apparently preoccupied in thought.
No words are spoken. The only sound is the warble of the ghostometer in mild distress.
Ten minutes later Billy springs up and walks over. “I’ve just been having a conversation,” he says calmly and then points at the stage.
“It’s a guy sitting over there. He says his name’s is Walter Langton. He worked here in the 1800s. He’s very rude and bad tempered and he says he wants to do me harm. I’ve told him he can’t. He chooses to be here. He also knows that we are here and he wants us to go. But I don’t feel intimidated.”
Billy then says that there is another presence on the stage. It’s a middle-aged woman dressed in grubby smock and bonnet. She’s possibly from the 19th century and called Meg or Mary. She’s unaware of us but is apparently looking for her son.
” He was crushed to death here,” adds Billy simply.
Needless to say neither Joe or I have seen or heard anything – it is, unfortunately, the drawback of the medium’s trade that concrete proof is hard to produce.
Nevertheless there’s an unnerving feeling that we’re not alone and there’s relief in finding the stairwell behind the bar – and not adjacent to Walter’s alleged spot at corner of the stage – to return to a curious Adam and co upstairs.
Walter Langton Research
Because Liverpool was a very active port in the 1800s, it’s difficult to pinpoint just one likely person.
Walter Langton might have worked at the site briefly, waiting for a ship to sail, or immediately after he arrived in England from Canada or the United States.
I found a Walter Langton, born around 1863 in Plymouth (England), who was part of the crew of a ship that docked regularly in Liverpool.
Casting a wider net, using “sound alikes” such as Langdon and Longton, I found a large array of Walters arriving and leaving on ships at the port.
A Walter Longton appeared in the 1871 census for Liverpool. He was a student and the son of a farmer. He was born around 1860. I have no further info about him.
My “gut feeling” is that the Slaughter House’s Walter Langton may have been a transient.
The following history might connect to ghosts in and near Liverpool’s Slaughter House.
First, I researched Jane Ellison. She was a previous owner of the Slaughter House site. I’m not sure those notes are useful.
Then, I studied old maps — and business directories — looking for local clues. That historical information may be very helpful for future investigations at the Slaughter House.
Using Tom Slemen’s list of historical owners of the haunted Slaughter House site, I researched early owner Jane Ellison.
For some reason, Jane’s name seems to “light up” for me. (When I use that expression, it means the item seemed to hold my attention more than it should. That’s when I go looking for something odd to explain it.)
Jane Ellison #1
Here’s one interesting Jane Ellison, but I don’t know if she had any connection to the history of the Slaughter House.
This Jane Ellison was born about 7 March 1820 as a “female bastard” child of James Ellison, a laborer (from the nearby borough of Knowsley), and a woman whose name might be Margaret, but I can’t quite read it.
Here’s part of the court record:
However, Ellison isn’t an unusual name in England.
This document does tell us that, in the early 1800s, at least one Liverpool-area Ellison caused some drama. He didn’t show up at court when charged as Jane’s father.
That’s a big red flag, if this Jane Ellison was connected with the history of the Slaughter House.
Also, in the 1766 directory, I found only one Ellison actually in Liverpool. (He was David Ellison, a watch maker on Ranelagh Street, not far from the Slaughter House site.)
So, maybe “Ellison” wasn’t a popular surname in the area, until much later.
Jane Ellison #2
Next, I found a burial record for “Jane, daughter of Jane Ellison,” who was buried 4 Oct 1819 in Liverpool.
The oddity there is that she’s just the “Jane, daughter of Jane Ellison,” without a father listed. Other entries on the same page list the mother and father of each deceased person.
Here’s the burial record:
Below, you can read the detail.
That record shows:
She lived on Dale Street. (It was just around the corner from Fenwick Street, where the Slaughter House is.)
She’s noted as a “spinster.”
So, there are two red flags connected with the name “Jane Ellison.” One was an illegitimate child, Jane Ellison, who was born in 1820.
The second (but lesser anomaly) was another Jane Ellison who appears to be a single parent, and – in 1819 – she buried a child named Jane Ellison.
In my research, I always note those kinds of anomalies. At least half the time, if they’re connected to a haunted site, their stories will be related to that site’s ghostly energy.
(Additional — but less unusual — Jane Ellison notes are at the foot of this article.)
Next, I looked at Liverpool maps and city directories. If I were investigating at the Slaughter House, I’d definitely study the maps in greater detail. I’m sure more clues are hidden in the history of the neighborhood.
If you’re researching the haunted Slaughter House’s history, here’s how the immediate area looked in 1766 Gore’s Liverpool Directory. (That directory is available, online.)
Here’s a transparent overlay of the current Slaughter House site (courtesy Google Maps), on that 1766 map.
So, if you’re studying what was where in the late 18th century, the green arrow, on the map below, points to the current Slaughter House site.
I’m not sure what the “Dry Bn” was, or if that’s what the map says. But, I’d look at the history of the area where Fenwick Street (circled in red) intersected with Moore Street and — on the 1766 map — what’s indicated as Castle hill.
I’d also look at what was on Castle Street, in or close to the same building.
In 1766, these were businesses on or near Fenwick Street:
“Peter Carson, dancing-master” caught my attention. From my previous research involving dancing-masters, he’s likely to have a colorful history. (But, to be fair, “dancing-master” didn’t always indicate something other than dancing lessons.)
Other directory notes
Surveying the area, I have an uneasy feeling about nearby Castle Street, where a “cabinetmaker and toyman” business was mentioned. Perhaps something there was connected to the Slaughter House’s ghost stories.
And, Thomas Banner was an innkeeper at the Golden Fleece on nearby Dale Street. It was a long street, so that may not be near the Slaughter House site. It simply caught my attention as I was studying the area. (Also on that street, an inn called the Golden Lion. Interesting juxtaposition of names, particularly if they were near one another.)
Note: Every “Golden Fleece” I’ve researched has had more ghost stories than average. One usually involves a man chasing a woman as she fled for her life. Some of those tales ended more happily than others.
If you find more useful history related to the Slaughter House ghosts, let me know in comments, below.
I’m including the following notes about Jane Ellison of Liverpool, for dedicated researchers who may find them useful. At this point, these Jane Ellisons don’t necessarily connect to the history of the Slaughter House or its ghosts.
Jane Ellison #3
This is not unusual; I’m including it in case it’s pertinent, later.
A Jane Ellison, age 75, was buried on 24 Jan 1838. (Born around 1763.) She died in the workhouse.
Aside from living to a grand old age (for that era), and the sadness of dying in a workhouse on a cold January day, there’s nothing of note in this. But, she could have been the surviving Jane Ellison #2 (above).
Jane Ellison #4
I’m not sure this has anything to do with the Slaughter House, either, but I found the “Will of Jane Ellison, Spinster” in Liverpool. (Reading it requires a fee, and I’m not that interested… yet.)
Note: If she is related to history of the Slaughter House, I’d read that will. Wills and probate records sometimes include the oddest details that can shed light on paranormal activity.
Jane Ellison #5
Here’s the marriage record of another Jane Ellison. Nothing odd here, but it may be useful, later.
Marriage: 26 Oct 1871 St Michael in the Hamlet, Aigburth, Lancs. (in Liverpool)
Joseph Craven – 25 Mariner Bachelor of St James Place Jane Ellison – 22 Spinster of Collins St
Groom’s Father: William Craven, Builder
Bride’s Father: John Ellison, Labourer
Witness: Thomas Craven; Mary Ann Ellison
The word “shuck” may come from the word “scucca,” meaning “demon.” Or, it might be from a local term, “shucky,” meaning shaggy or hairy. (See Black Shuck at Wikipedia.)
My research also connected the sinister Shuck to real dogs and to the English Civil War (1642 – 1651).
The Black Shuck appears in the truly eerie Cabell family legends (basis of Conan Doyle’s “Hound of the Baskervilles” story) in the town of Cromer, in Norfolk, England. That story had an English Civil War connection.
Likewise, the Yorkshire Wentworth family (in this new “Most Haunted” episode) faced tragedy during the Civil War.
For example, Thomas Wentworth, the 1st Earl of Strafford — shown at left, with one of his dogs — was impeached under the reign of Charles I, and executed in 1641 at Tower Hill.
(When King Charles I was beheaded several years later, he said his own death was a form of penance, because he’d allowed the execution of Wentworth.)
So, the Wentworth family history was turbulent. It’s the kind of story that often leads to hauntings. Any location associated with the Wentworths is a good site for ghost investigations.
Meanwhile, I’m not sure why these “shuck” stories seem consistently connected with the English Civil War. That will require more research.
However, similar spectral hounds have been sighted regularly:
Is the Black Shuck a ghost, or from the fae world, or something else altogether? I’m undecided.
Whatever it is, it’s disturbing. I’m not sure I’d ever want to see one. According to legend, anyone seeing a Black Shuck will soon die. (However, since there are reports by those who’ve seen a Shuck recently, I’m not sure I’d take the curse seriously. I’d just prefer not to test it, myself.)
I’ll be watching “Most Haunted” tonight (Season 19, Ep. 2) to see what Yvette & her team discover. Early reports suggest the ghost of Thomas Wentworth himself.
Also, if you’re a fan of shows like the Haunted Collector, they’re available on UKTV’s “Really” channel, too. (This week, the Haunted Collector has been airing at midnight in England, which is late afternoon or early evening in the U.S. See the schedule at the Really Channel website.)
And yes, the hashtag for this is #FrightDay (because it sounds like “Friday,” when new “Most Haunted” episodes air). I like that.
“Studies indicate that 75% of Americans believe in at least one of the supernatural phenomenon surveyed, and while scholars over the last century have been predicting that believes in things such as ghosts and hauntings would dissipate as a result of the increasing efficacy of science, technology, and education. That’s just not proven true at all,” said Sociology Professor, Dennis Waskul.
Hamilton Journal News – Haunted old Butler County school to be featured on national TV. Poasttown Elementary, a former Madison Twp. school building that is now the home of Darrell and Brenda Whisman, will be featured on… Read more …
A recent episode of the American TV series, The Bachelor, was filmed at Houmas House in Louisiana.
Many people have written to me, asking if that house is really “one of Louisiana’s most haunted houses.”
The answer is: yes, Houmas House is very haunted. More than most Louisiana “haunted” houses, and perhaps more than most houses in America.
In fact, I once recorded a lengthy podcast about Houmas House. I need to update before restoring it, online.
Until I do, this article should answer most questions.
Houmas House’s ghosts don’t bear much resemblance to the way they were presented in The Bachelor.
In fact, I strongly object to how Houmas House — and its spirits — were portrayed in that show.
My husband and I had the honor of spending a night inside Houmas House, thanks to the hospitality of its owner, Kevin Kelly.
He knew that I would thoroughly investigate the house, unsupervised. He also knew that I’d write a blunt and honest review of what I did (and didn’t) find there.
He put no limits on what I could explore, day or night. He was a superb host, and — after a tour to show us what was where, and explain some of the house’s history — he let us wander around the house & its grounds.
I was impressed.
Houmas House is haunted for many reasons
I believe the house is truly haunted, and the energy comes from multiple sources.
First, there’s the history of the house. That includes its connection to the creation of what’s often called the Confederate flag, from the War between the States.
The house has also been the scene of several tragedies, including the loss of a family cemetery that was washed away in the early 20th century.
Then, there’s the energy that’s been brought to the house by the public. I believe that public perception can energize otherwise dormant spiritual energy. (It’s sort of like the Law of Attraction. If you believe a place is creepy and haunted, maybe your beliefs & energy contribute to it.)
The movie “Hush, Hush, Sweet Charlotte” left Houmas House with a lasting connection to ghosts, madness, and gruesome events.
Yes, that movie was filmed at Houmas House. If you saw The Bachelor episode, you may recognize the style of the staircase in the following movie trailer.
Next, I believe Houmas House contains a larger-than-average collection of haunted objects.
From quirky artwork to antique “vampire hunter” kits, to some of Anne Rice’s furniture, objects at Houmas House provide an energy mix you won’t find in many other haunts, anywhere in the world.
The other structures — small cabins, etc., that may (or may not) still be on the property — also provide reasons why the site is haunted. They have their own stories to tell. And, their energy lingers.
And finally, the location of Houmas House — near a large body of water, and where it’s placed on the road, in energy (or feng shui) terms — makes it a prime location for paranormal reports.
Some of the house’s eeriness can be attributed to infrasound from the nearby water. However, even if I discount the “creepy feeling” that seems to drift through Houmas House from time to time, infrasound can’t explain everything odd I experienced at the site.
During my visit to Houmas House, I saw several ghosts, mostly during the day.
The tall man at the front gate
In broad daylight on a sunny day, I saw a ghostly figure at the front gates. Another guest saw him, as well. We were up on the “widow’s walk” viewing deck at the top of the house.
The figure looked like a distinctive, slim, very tall man, pacing back and forth as if waiting for someone.
When I mentioned him to Kevin Kelly, he showed me an old photo. The dark-skinned man in the picture was an exact match for the slightly translucent person I’d seen at the front gates.
I had no doubt that it was the same person.
And, since I think I was the first person to report seeing that ghost, there’s no way Kevin was prepared to provide supporting evidence. (In fact, he had to go looking for the photo. When I confirmed what I’d seen, I think Kevin was more surprised than I was.)
The little girl on the stairs
Visitors and construction workers (making repairs and renovations) have reported a little girl on the house’s distinctive spiral staircase.
Kevin showed me one photo that I didn’t think was credible. But, I’ve heard and read other reports of the figure, and those were believable.
During my visit, I sensed something on the stairs, but I can’t claim that I saw a convincing apparition.
The ghost in the Bette Davis room
I believe that I saw a reflection of a reflection of a little girl in the room where actress Bette Davis had slept during the filming of Hush, Hush, Sweet Charlotte.
The reflection appeared on the glass front of a clock in that room.
I turned to see who was behind me. That’s when I saw the reflection of a little girl across the room. She was very small, no more than about five years old… maybe slightly older, if she was particularly petite.
She was there… and then she was gone. All I can tell you is that I had the idea that one of her arms was injured or even deformed. It’s as if she was concealing it.
As I recall, I saw her in a mirror in that room. But, I’ll need to find my notes (and my old photos from that visit) to confirm that.
Kevin didn’t seem to think that Bette Davis experienced anything unusual when she slept in that room.
However, any ghost with an ounce of sense would stay far away from Ms. Davis. She was known for being strong-willed and sharp-tongued. She would not willingly share her room with a ghost.
Those are the ghosts I clearly recall from my visit to Houmas House. (My husband and I slept soundly in a guest room on the top floor of the house. If that floor was haunted, the ghosts didn’t disturb me that night.)
The Bachelor TV show… and poor production decisions
The Houmas House episode of The Bachelor was embarrassing to watch.
From the start, I was skeptical when the ghostly little girl was given a name, “May.”
Then, the doll that they showed in the glass case did not seem to fit the correct time period. (Also, the staging with “Boo” outside, saying that someone had disturbed the doll… it seemed added as an after-thought. It didn’t make much sense.)
When Houmas House’s lights suddenly went out, and then when the chandelier seemed to crash (almost) to the floor, I was ready to stop watching the show.
Those kinds of things don’t happen in most truly haunted houses. Most of the time, they’re staged for silly movies and TV shows.
My biggest complaint was related to the Ouija board scene.
Yes, the letters had been painted white. That doesn’t make the board any less dangerous.
There is no way I’d allow anyone to use a Ouija board at a haunted site, unless everyone involved knew exactly what the risks might be.
(I’m not saying that Ouija boards are inherently evil. My personal issue with Ouija boards is that too many people use them for “fun,” not realizing that some divination tools open doors. Once a door is opened, an unprotected person can be at risk.)
Ouija board issues
In the following YouTube video (actually, an audio with video added later), John Zaffis talks about his experiences with Zozo and Ouija boards.
(I’ve known John Zaffis for about 20 years, and I respect him. He’s very different from how he was portrayed on the Haunted Collector TV show. If I’d ever considered accepting a role on a ghost-related TV show… well, after seeing how they edited John, there’s no way I’d put my reputation in the hands of TV producers.)
Also, in this video, that silliness about Aleister Crowley using the Sun symbol as something evil, and other text & images added to the video…? Ignore them. I’m including this video only for John’s description of the Zozo phenomenon.
And, since I mentioned the weird, strange, and possibly haunted objects at Houmas House, here’s a video of John Zaffis sharing his views on that topic.
I don’t agree with him on all points, but I definitely defer to his greater experience in the field of dangerous haunted objects, and demon-like entities.
Houmas House is worth visiting
Despite my skepticism and irritation with how Houmas House was portrayed on The Bachelor, the site is definitely worth visiting.
That’s not just because you might encounter a ghost in broad daylight.
It’s also because the house is magnificent, it has a fascinating history, and it represents an era (and architecture) you rarely see so well-preserved, anywhere in the South.
[When I find my old notes & photos related to Houmas House’s ghosts, I’ll add them at this website. For now, this summary should explain why I believe the house is haunted… and why you shouldn’t judge it by what was shown on The Bachelor.]
Late October is a great time for ghost hunting… and not just on Halloween.
October 20th is also the wedding anniversary of Elva Zona Heaster and her murdering husband, “Trout” Shue.
If I were to investigate her grave (or his), I’d be there on October 20th. Anniversaries usually trigger extra ghostly activity. And, when the wedding soon led to murder… well, that improves the odds of an eerie graveside investigation.
Elva Zona “Zonie” Heaster is one of the few documented, ghostly detectives. According to her mother – and the jury at Trout’s trial – Elva solved her own murder.
Elva was born in 1873 at Greenbrier, West Virginia (USA) to Jacob Hedges Heaster (1847 – 1917) and his wife, Mary Jane Robinson (1849 – 1916).
Elva was one of nine children in the family, and the elder of two girls. (Elva’s sister Lennie was born seven years after Elva.)
Elva was also one of the county’s most beautiful young women.
Her first boyfriend was Albert Carr. (He later married – twice – and named his daughters Elva and Zona. So, it seems like he never quite got over Elva Zona Heaster.)
Elva may have married George Woldridge. They had a baby boy in November 1895. The child may have died or been raised by someone else. The records aren’t clear about the baby’s fate, if George was Elva’s husband, or what happened to George.
A year later, Elva fell in love with Erasmus Stribbling “Trout” Shue, who’d been born in 1861 in Augusta, Virginia. (His parents were Jacob and Elizah Shue.)
Evidence suggests that “Trout” was a heart breaker – and perhaps a wife-murderer – even before he arrived in town and courted Elva.
Trout had already been married to Allis (or Allie) Estilline Cutlip, Lucy A. Tritt, Ellen Estilline Cutlip, and Annie Williams. (Ellen and Allis may have been one person. Like many records of that time, spelling errors are commonplace.)
His first marriage (to Allis) ended in divorce, with cruelty cited.
His second wife (Lucy) died suddenly, hit on the head “by a falling brick.”
It seems as if most of Trout’s neighbors believed he’d killed Lucy, but they had no proof.
The other one or two wives… I haven’t found records for either of them, yet.
So, Elva was Trout’s fourth or fifth wife. (Apparently, his goal was to marry seven women.)
Trout was described as a drifter, and worked as a blacksmith near Elva’s home.
The couple married on October 20th, 1896, about a year after Elva’s baby (with George Woldridge) had been born.
From the start, it appears that Elva’s mother was uneasy about the ever-so-charming Mr. Shue. In fact, some accounts say that Mrs. Heaster hated Trout on sight.
Then, on January 23rd, 1897 – shortly after the couple had been married just three months – Trout sent a boy to the Shue house on an errand. The boy found Elva, dead at the foot of the stairs.
By the time the doctor arrived, Trout had already brought Elva upstairs to her bed, wrapped her neck in a bright-colored scarf, and generally prepared the body for burial.
(The reference to the scarf, and the odd, flat appearance of Elva’s hair, face, and neck, suggest that the photo – near the top of this article – was taken after she’d died. Postmortem photos were common in some regions, as a memento of the deceased.)
Because Trout seemed so distraught at his wife’s death, the doctor did only a cursory examination. He decided that Elva had fainted and fallen down the stairs to her death.
(Only later were questions raised about the blood near her body, and the possibility that she was pregnant when she was killed.)
Elva was buried in an unmarked grave at Soule Chapel cemetery.
About a month after Elva’s death, over a period of four nights, her spirit appeared to her mother, Mrs. Heaster.
Elva’s mother said that Elva looked like she was “flesh and blood,” not a ghost.
Elva explained to her mother that Trout had killed her. To confirm that she spoke the truth, Elva told her mother several things that her mother could not have known at the time . And, to demonstrate that Trout had broken her neck, Elva (the ghost) rotated her head in a full circle.
Elva’s mother visited the sites Elva had named, and verified the details that Elva had shared. Everything confirmed that Elva’s spirit really had visited her mother.
So, Mrs. Heaster went to the county prosecutor and convinced him to open Elva’s grave for an autopsy.
As expected, it turned out that Elva’s neck was broken, but her windpipe had been crushed as well. She hadn’t been the victim of a fall.
Trout was charged with murder. On July 11th, 1897, he was sentenced to life in prison, where he died of an unknown epidemic on March 11th, 1900.
Elva’s mother’s story never wavered. She always insisted that her daughter’s ghost had appeared to her, and revealed the murder.
If you’d like to investigate the prison cemetery, it’s part of Whitegate Cemetery. You’ll find it along Tom’s Run, about 3/4 of a mile from the main route into Moundsville on Fourth Street.
Where is Elva Zona Heaster Shue buried?
To investigate Zona’s grave, go to Soule Chapel Methodist Cemetery. It’s in Meadow Bluff, Greenbrier County, West Virginia, off the old Kanawha Turnpike. (I recommend checking other parts of that cemetery, as well. She’s probably in the family plot, but – since the grave was unmarked for more than 80 years – it’s not her guaranteed location.)